Ottoman Coffeehouses
History of Coffee and Coffeehouses
Course 1 · Chapter 2 · Coffee in the Ottoman World
Coffee spread from Yemen to Mecca, Cairo and Istanbul in the sixteenth century, and with it came a new kind of place: the public coffeehouse. It was also a place of controversy, because rulers and scholars worried about what people did in them. Dates and names are from general knowledge and flagged "check".
Key Ideas
Mecca and Cairo
Coffee reached Mecca and Cairo in the late fifteenth and early sixteenth centuries. A ban was attempted in Mecca in 1511, reportedly lifted soon after on the orders of the Mamluk sultan in Cairo (check).
Istanbul
The first coffeehouses in Istanbul are usually dated to the 1550s (check). They became centres of conversation, games, music and news, sometimes called schools of the wise.
Bans and worries
Scholars debated whether coffee was permitted under Islamic law and rulers feared the gatherings. Murad IV is reported to have tried to close coffeehouses in the 1630s (check how severe the penalties really were).
At a Glance
| Place or term | Note (check each) |
|---|---|
| Mecca | A 1511 attempt to ban coffee, reversed. |
| Istanbul | Coffeehouses from the 1550s; a major centre of the trade. |
| Kahvehane | The Turkish word for a coffeehouse. |
| Turkish coffee | Finely ground coffee boiled in a small pot (cezve), and now on UNESCO's intangible heritage list (check the date). |
Further Points
- Who went. Coffeehouses were mostly male spaces (check, as accounts vary).
- What happened inside. Storytellers, chess and backgammon, music, and political talk.
- Trade. Ottoman control of ports such as Mocha and Alexandria made the empire a middleman for European buyers (check).
Exercises
Describe three ways in which an Ottoman coffeehouse differed from a home or a mosque as a place to meet.
Quick Reference
- Mecca ban: 1511 attempt (check)
- Istanbul: first coffeehouses 1550s (check)
- Role: news, games and talk
- Concern: public gathering, not only the drink